high court criminal manual 1960 in marathi format

High Court Criminal 1960 In Marathi Format For Free Public Full

In Gandhi Before India, Ramachandra Guha m entions how Gandhis vision of an inclusive, tolera nt India was being threatened from both ends of the political spectrum. N.S. V enkataraman is convinced that after celebrating Mahatma Gan - dhis birth anniversary, the world will go back to its normal routine, which means violence, hatred and animos - ity, all totally contrary to his advoca - cies and preaching.

High Court Criminal 1960 In Marathi Format For Free Public Full

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The presentations and discussions provided some thought- provoking insights on Gandhis ideas and their relevance to contemporary society, says Sakuntala Narasimhan who attended the event M ahatma Gandhi was not just about non-violence and satyagraha (non-violent resistance).

His ideas spanned several other areas of nationhood and citizens entitlements.

Some of these seem par- ticularly relevant to the developments that we see today, in contemporary India.

The concept of trusteeship, which was the focus of the presentation by Subramaniam Ramadorai, is one such.

Gandhi believed that each one of us holds in trust, for the common good, whatever resources we gain access to and use.

But what do we see today Common land being fenced o and used for the benet of commercial activities and corporate business.

Tribals being ousted from land that they ha ve been living on for generation s, to make w ay for a mega dam (Narmada, for example) or a factory (Singur, Thoothukudi, for manufacture) in the name of dev elopment; river water that people had access to freely, being dammed and diverted for power generation or other commercial enterprise; w ater being boled and sold for prot, while mil - lions in poor localities and slums have to hunt for a pot of w ater for their basic needs.

Farmers are commiing suicide after being trapped in the clutches of agri-business tactics that want to promote chemical pesticides for prot generation.

The rich and the powerful call the shots for deciding on who Resistance of the soul a voice from the past Bharat Dogra Is the world paying lip service to his teachings N.S.

Venkataraman Long way to go before becoming open defecation free Sakuntala Narasimhan Debating the state of the press in modern India Susan Philip Of content and control advertising and PR still rule N.

Bhaskara Rao Manual cleaning of sewers and latrines in todays tech-driven era Sarita Brara Live and let live, yes but in our own style Alok Srivastava Howglobalisationhasaected unorganised women workers Vibhuti Patel A laudable initiative enthuses children to save water Rina Mukherji A newspaper that set a benchmark in Odia journalism Mrinal Chatterjee HowHindilmshavebeen inuencedbyHollywoodthriller s Shoma A.

Chatterji Indian cricket all set to scale new heights Partab Ramchand A peek into an ancient, extraordinary spa regimen Meenakshi Devraj Remembe ring Om Prakash Naushad J.

We rece ived quite a few articles for this issue about him even without asking.

Some of the questions we frequently ask or are confront ed with are: How relevant is Gandhi today Does todays gen - eration get inspired by him an d the ideals he stood for Will Gandhis prin ciples and ideals work in t oday s world How would Gandhi have reacted (to a particular situation) were h e alive t oday How w ould he have felt about the medias func - tioning today, and about th e use of social media, too Answ ers to these and oth er such q uestions a re alway s debatable.

Lets get a avour from those who have wrien about him and his relevance in this issue.

Sakuntala Narasimhan says Gan- dhi believed that each one of us holds in tr ust, for the common good, whatever resources we gain access to and use.

Appropriation for per - sonal gain is the anti-thesis of such a concept of trusteeship, whether it is the use of natural r esources like water and land and forests, or the allocation of priorities in develop - ment planning, she adds, pointing to how today common land is used for commercial activities and cor - porate business, how tribal people are being driv en from where they have lived for years to make w ay for a mega projects, how farmers are commiing suicide (numbers shock) faced with a host of problems and geing lile government sup - port, how the rich and the powerful call the shots and how the poor hav e no voice in decision-making.

Resurrecting his ideas, rather than ritually garlanding his statues on his birthday, Narasimhan feels, would be a meaningful tribute to the Mahatma.

Bharat Dogra mentions how non- violence w as a way of life for Gan - dhi, extending to all forms of life and covering not only action but also ones innermost thoughts a tall order for mere mortals to fol - low, but inspiring nevertheless.

We live in a world today (India, that is) where religious and caste dier - ences are highlighted and violence is easily used to show migh t is right.

This was what Gandhi feared and was dead against; he set an example by his own behaviour and practices.

In Gandhi Before India, Ramachandra Guha m entions how Gandhis vision of an inclusive, tolera nt India was being threatened from both ends of the political spectrum.

N.S. V enkataraman is convinced that after celebrating Mahatma Gan - dhis birth anniversary, the world will go back to its normal routine, which means violence, hatred and animos - ity, all totally contrary to his advoca - cies and preaching.

High Court Criminal Manual 1960 In Marathi Format